中国古代有哪四大民间故事 我国古代的四大民间故事

国学素材成语故事

中国古代有哪四大民间故事 我国古代的四大民间故事

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中国古代有哪四大民间故事 我国古代的四大民间故事

中国古代有哪四大民间故事 我国古代的四大民间故事(一)

绝对准确:

〈白蛇传〉

〈孟姜女〉

〈梁山伯与祝英台〉

〈牛郎织女〉

四大传说内容均与爱情有关,且结局都带有悲剧色彩,在中国家喻户晓。


绝对准确:

〈白蛇传〉

〈孟姜女〉

〈梁山伯与祝英台〉

〈牛郎织女〉


董永和七仙女正名叫《天仙配》,但他并不是四大民间故事。

四大故事是:

《梁山伯与祝英台》

《牛郎织女》

《白蛇传》

《孟姜女》


董永和七仙女

许仙和白娘子

梁山伯和祝英台

孟姜女哭长城


国的四大民间故事是指: 牛郎织女 孟姜女 白蛇传 梁山伯与祝英台。


董永和七仙女

许仙和白娘子

梁山伯和祝英台

孟姜女哭长城

中国古代有哪四大民间故事 我国古代的四大民间故事(二)

破裂的水桶 一位挑水夫,有两个水桶,分别吊在扁担的两头,其中一个桶子有裂缝,另一个则完好无缺。在每趟长途的挑运之后,完好无缺的桶子,总是能将满满一种桶水从溪边送到主人家中,但是有裂缝的桶子到达主人家时,却剩下半桶水。 两年来,挑水夫就这样每天挑一桶半的水到主人家。当然,好桶子对自己能够送满整桶水感到很自豪。破桶子呢?对于自己的缺陷则非常羞愧,他为只能负起责任的一半,感到非常难过。 饱尝了两年失败的苦楚,破桶子终于忍不住,在小溪旁对挑水夫说:"我很惭愧,必须向你道歉。""为什么呢?"挑水夫问道:"你为什么觉得惭愧?""过去两年,因为水从我这边一路的漏,我只能送半桶水到你主人家,我的缺陷,使你作了全部的工作,却只收到一半的成果。"破桶子说。挑水夫替破桶子感到难过,他满有爱心地说:"我们回到主人家的路上,我要你留意路旁盛开的花朵。" 果真,他们走在山坡上,破桶子眼前一亮,看到缤纷的花朵,开满路的一旁,沐浴在温暖的阳光之下,这景象使他开心了很多!但是,走到小路的尽头,它又难受了,因为一半的水又在路上漏掉了!破桶子再次向挑水夫道歉。挑水夫温和地说:"你有没有注意到小路两旁,只有你的那一边有花,好桶子的那一边却没有开花呢?我明白你有缺陷,因此我善加利用,在你那边的路旁撒了花种,每回我从溪边来,你就替我一路浇了花!两年来,这些美丽的花朵装饰了主人的餐桌。如果你不是这个样子,主人的桌上也没有这么好看的花朵了!" %D%A


能不扯淡吗?还能愉快玩耍吗?

再看看别人怎么说的。

中国古代有哪四大民间故事 我国古代的四大民间故事(三)

我喜欢的一个民间故事 那是在很多年前了,爷爷坐在沙发上和我喋喋不休地将那些他知道的往 事,我开始没在意,但后来他说的故事吸引了我. 爷爷说,他那时候,还有很多的小的塔状建筑,他称为“庙”,他说那里有很多 狐狸住着,据说已经成了仙.不管怎样,爷爷小时候人们一直对这些塔们心 存敬畏.直到解放后,要求村里破除迷信,这些“庙”就首当其冲的成了反面 典型,于是一个队长领着一小队人来铲除迷信建筑,但是就在大家热火朝 天准备大干一场时候,第一铲子下去队长就晕倒了,大家慌忙的扶起队长, 队长没多久就醒了过来,说自己没事,叫大家继续响应中央号召,接着挖, 但是第二铲子下去队长又倒了,于是大家又慌了手脚,这时老百姓议论四 起,说这是狐仙仙灵,这“庙”挖不得,队长不信,结果反复昏倒几次后没办法 只好不了了之,这也使得狐仙的说法更加深入人心. 我问爷爷,真的有狐仙么?爷爷笑呵呵的说,谁知道啊,都这么说.爷爷又说, 那时候有谁家婚丧嫁娶却没钱置办可以晚上到狐仙“庙”的上坡上磕头求 狐仙借给他们碗筷酒樽,就在磕头后起身会发现突然出现很多的金银器 皿,这时你就可以回去置办事情了.爷爷说,用完了,第二天晚上在还回去 就可以了.我问爷爷,如果不还呢?爷爷笑着说,不还的话就会发现那些东 西都变成石子了


1 森林里,小草们快乐地成长着,这一天突然这里来了一头大象,它毫无顾忌地在草地上踩呀踩呀,把小草们踩得有的骨折了,有的叶子踩烂了,他们都痛苦地哭了起来。大象却说:“哈哈,在 我眼里,你们就像一个个沙粒。”这时,太阳婆婆听见了,说,孩子们,我来帮你们疗伤吧。她把光线洒到小草身上,小草伤口变干了,月亮阿姨也来帮忙,傍晚出来陪小草们聊天,说话,减轻她们的痛苦。太阳婆婆还把小溪中的溪水洒成水蒸气,然后到清晨和傍晚时,又让水蒸气变成水珠,清晨洒在小草身上,小草散发出美丽的光芒,小草又笑了。

2 小草,水珠和小溪。

小溪旁边住着小草,小草总是向小溪抱怨:整天待在这里,要是能够变成其他东西到其他地方就好了,哪怕一分钟也好。小溪安慰说:不会呀,小兔子们不是经常来吗?那就不闷了呀。可是小草还是不停地抱怨。女神听到了小草的抱怨,满足它的要求,把它变成了其他小草身上的水珠,可怜的小草还是住在小溪旁边,一分钟后就化成雾气消失了……

3 溪水飞流,一颗水珠溅出,落入一棵小草的怀抱。从此,水珠在小草的指引下开始了她的陆地之旅。朝夕相处中,小草爱上了水珠。

阳光是万物之本。小草骄傲的对水珠讲述阳光的一切,水珠纯洁而透明的心对阳光充满了憧憬。渐渐的,她爱上了阳光。

终于,水珠不顾小草的反对,毅然投向阳光的怀抱。最后,在阳光的热情之下灰飞烟灭。

在最后一刻,水珠终于明白,小草才是她的幸福...

中国古代有哪四大民间故事 我国古代的四大民间故事(四)

民间故事其中出现了什么道理对人们表达了什么心愿。

牛郎织女,嫦娥奔月的美好传说表达了古人探索太空的梦想。

同时也表达了世人渴望美好团圆,渴望幸福生活的情感写照,也同样象征爱情。


民间故事是民间文学中的重要门类之一。从广义上讲,民间故事就是劳动人民创作并传播的、具有虚构内容的散文形式的口头文学作品,是所有民间散文作品的通称,有的地方叫“瞎话”、“古话”、“古经”等等。民间故事是从远古时代起就在人们口头流传的一种以奇异的语言和象征的形式讲述人与人之间的种种关系,题材广泛而又充满幻想的叙事体故事。民间故事从生活本身出发,但又并不局限于实际情况以及人们认为真实的和合理范围之内。它们往往包含着超自然的、异想天开的成分。

主要特征

1.时代久远,往往伴随着人类的成长历程而经久不衰。

2.口头传播,民间故事大都以口头形式传播。

3.情节夸张、充满幻想,大都表现了人们的良好愿望。

4.多采用象征形式,它们往往包含着超自然的、异想天开的成分。民间故事就像所有优秀的创作一样从生活本身出发,但又并不局限于实际情况以及人们认为真实的和合理范围之内。

主要类别

神话传说

神话传说[1]是人类最早的幻想性口头散文作品。人类童年时期的产物,文学的先河。神话产生的基础是远古时代生产力水平低下和人们为争取生存、提高生产能力而产生的认识自然、支配自然的积极要求。内容包括神、仙、鬼、怪,以及历史上出名的人物。

传奇故事

传奇故事[2]的来历大体上是“口口相传”的结果,内容大部分是侠客、清官、贪官等为老百姓所关注的人物。这类故事有一个共同特点,就是:一般老百姓做不到的事情,在故事中都能完成。

生活故事

生活故事[3]都是一些小人物的故事。这些故事在老百姓中广为流传,其中有爱情故事、机智人物故事、哲理故事等等。

才子佳人故事

在古代,绝大部分中国老百姓都是不识字的,但是他们对才子佳人[4]有着一种崇拜的心理。在一些下层的文人中跟是流传着许许多多这类故事。

公案故事

公案故事[5]的广泛流传,与封建社会的黑暗有着莫大的关联,老百姓无不盼着有为名说话清官出世,所以那些清官的故事在百姓中广为流传,成为人们生活的一种寄托。到了现代,公案故事成为茶余饭后的谈资,在民间也是流传极广。民间故事可分五类,即:幻想故事,动物故事、生活故事、民间寓言、民间笑话。

编辑本段表现形式

幻想故事(或叫民间童话)

包含丰富的想象成分,充满浪漫色彩。它起源于原始社会,到阶级社会又继续发展,反映古代社会人们的生活、习俗和信念,人与人之间的关系和某些社会矛盾。幻想故事的主人公多为普通劳动者,其中出现的情节、事物和一部分人物,大都带有超自然的性质。它常把某些现实生活中不可能的事情,当作可能实现的事情表现出来。它借助法术和宝物的帮助,实现贫困、诚实主人公的愿望和憧憬,并对恶人、贪心者予以惩罚。这类故事中的宝物大多为日常事物,它们的神奇性能实际是人类知识和技能的作用的理想化,并且经过幻想以物质形态表现出来。幻想故事情节常采用“三段结构法”;人物、情节、语言基本定型,在不同地区也时有变异;叙述经常夹有韵语。晋代干宝《搜神记》(卷十四)中的《毛衣女》、陶潜《搜神后记》中的《白水素女》,唐代段成式《酉阳杂俎》续集“支诺臯上”里的《叶限》、《旁?》和《原化记》中的《吴堪》等,记录的都是古代流传的幻想故事。

动物故事

以动物为主人公。故事里的动物常被拟人化。这类故事,有的借动物之间的纠葛表现某种社会现象、人与人的关系;有的着重解释动物的习性;也有的寄寓着比较明显的教训意义。

世俗故事

生活故事取材于现实生活而加以虚构,亦称“世俗故事”或“写实故事”。它的现实性较强,故事往往赞美正直、勤劳、善良、智慧的人;批评懒惰、自私、愚蠢的人;也讽刺剥削者和压迫者。许多生活故事反映雇农对地主、工匠对作坊老板、人民对官府的巧妙斗争。关于妇女的故事,不少是控诉封建礼教和伦理观念给她们造成的痛苦,提出婚姻、爱情自主的要求,有的甚至表现了她们敢于向封建皇权挑战的勇气。有些故事幽默、风趣,表现了劳动人民的聪明和智慧。在很多民族中流传的机智人物故事,充分地表现了人民的机智和乐观主义精神。中华人民共和国成立后,出现的许多新的民间故事,反映了新时代人民的生活和愿望,表现了高尚的精神面貌,它对传统民间故事的艺术特点也有所发展。生活故事一般比较短小,人物性格单纯,常常运用对比的手法。有时也采用“三段结构法”。它的风格较为朴实、明快。

民间寓言

是广大人民创作的包含有明显教训意义的口头散文故事。它是人民的智慧、经验的结晶。民间寓言最早大概是由动物故事发展而来。先秦的著作中,记录或引用了不少以人和动物等为主人公的寓言故事。如《揠苗助长》、《守株待兔》、《刻舟求剑》、《鹬蚌相争》等。民间寓言大多通过生活片断表现主题,作品的故事情节和寓意往往达到浑然一体的程度。风格含蓄、幽默,发人深省。

民间笑话

是幽默、滑稽性的短小故事,其中一部分讽刺锋芒指向昏庸贪婪的统治者,但大量是讽刺人民内部生活和性格中的某些缺点的作品。【民间故事表达了劳动人民什么】民间故事一般都表达了劳动人民对美好生活,对美好未来的向往。

中国古代四大民间故事

牛郎织女

牛郎织女是我国最有名的一个民间传说之一,是我国人民最早关于星的故事。牛郎织女

南北朝时代任昉的《述异记》里有这么一段:“大河之东,有美女丽人,乃天帝之子,机杼女工,年年劳役,织成云雾绢缣之衣,辛苦殊无欢悦,容貌不暇整理,天帝怜其独处,嫁与河西牵牛为妻,自此即废织紝之功,贪欢不归。帝怒,责归河东,一年一度相会。”

白蛇传

最早的成型故事记载于冯梦龙的《警世通言》第二十八卷《白娘子永镇雷峰塔》。清代初年黄图珌的《雷峰塔》(看山阁本),是最早整理的文字创作流传的戏曲,他只写到白蛇被镇压在雷峰塔下,并没有产子祭塔。后来又出现的梨园旧抄本(可能是陈嘉言父女所作,现存本曲谱已不全),是广为流传的本子,有白蛇生子的情节。

孟姜女哭长城

是我国古代著名的民间传说,它以戏剧、歌谣、诗文、说唱等形式,广泛流传,可谓家喻户晓。相传秦始皇时,劳役繁重,青年男女范喜良、孟姜女新婚三天,新郎就被迫出发修筑长城,不久因饥寒劳累而死,尸骨被埋在长城墙下。孟姜女身背寒衣,历尽艰辛,万里寻夫来到长城边,得到的却是丈夫的噩耗。她痛哭城下,三日三夜不止,城为之崩裂,露出范喜良尸骸,孟姜女于绝望之中投海而死。

梁山伯与祝英台

梁祝传说是我国最具辐射力的口头传承艺术,也是惟一在世界上产生广泛影响的中国民间传说。梁祝故事在民间流传已有一千四百六十多年,可谓中国家喻户晓,流传深远,被誉为爱情的千古绝唱。

中国古代有哪四大民间故事 我国古代的四大民间故事(五)

————精卫填海

The bird Jingwei trying to fill the sea

Once upon a time, the youngest daughter of Emperor Yan, legendary ruler of primitive China, went boating on the Eastern Sea. While she was enjoying herself, a strong wind rose on the sea and her boat capsized. Just before she was buried by the surging waves, her spirit turned into a beautiful bird. As it flew over the roaring sea, it cried sadly in the sound "jinwei, jingwei". That was why people called it "Jingwei".

The bird lived on a mountain near the sea. It hated the sea so much that it decided to fill it up. Every day, it flew to and fro between the mountain and the sea, carrying in a twig or a pebble from the mountain and dropping it into the sea.

One day, the roaring sea said to Jingwei, "Poor little bird, stop doing that meaningless thing! You'll never fill me up." Jingwei replied, "I'll fill you up no doubt! I will, even if it'll take me thousands of years! I'll fight on until doomsday!"

The brave little bird kept carrying twigs and pebbles from the mountain to the Eastern Sea without taking a rest.

From this fable comes the idiom "The bird Jingwei trying to fill the sea". We use it to describe people who are firm and indomitable and will not stop until they reach their goal.

———愚公移山

Taihang, Wong Uk two mountains, up to a radius of 700, up to ten feet Qiba Qian. They originally located in the southern part of Jizhou, on the north shore of the Yellow River.

Called the Foolish Old Man of the northern people, nearly 90-year-old age, living in the face of Hill. Foolish Old Man of the Hill suffer from blocking the road to the north, go all the way Raoyuan. Foolish Old Man of the then convened to discuss the whole family, said: "You and I both tried two big mountains to be leveled, it has to pass Yuzhou in the south, to reach the south bank of Han River, will you?" We have agreed with him. Foolish Old Man's wife questioned said: "With your strength, not even the father of Quebec Hill have cut the land grievances, and can Taihang, Wong Uk Shan how these two doBesides, where on earth to go?" We One after another: "to the edge of the earth and rock into the Bohai Sea, north of the hidden land." Foolish Old Man of the children and grandchildren can then lead the three-Tiaodan, stone cutting, digging the soil, Kei basket delivered to the edge of the Bohai Sea. Beijing's neighbors last name has a widow orphans, just seven or eight years old, to help them bounce. Winter and summer seasons, the only one from this.

The bend-chi to stop the Foolish Old Man of old gentleman with a smile: "You too smart. With your remaining years of effort, not to destroy a mountain of grass, mud and rock how can?" Foolish Old Man of the Beishan A long heavy sigh and said: "You thought stubborn, obstinate to the point where can not be changed, not as widows and small children. Even if I die, and his son in it; son and grandson of Health, sons and grandchildren; son and his son, Son and grandson; children and grandchildren did not come to an end, but Hill will not increase the height of injustice dug why worry"Moses old gentleman does not bend, then to answer.

Holding the snake mountain heard about it, for fear he kept digging continues, the Association reported on the matter. Emperor moved by his sincerity, the command's E boast two sons go back two Hill. On the eastern part of a Shuofang, a Yongzhou on the south. Since then, in the south of Jizhou, north of the Han River, there is no barrier of high mountains.

夸父追日

Kuafuzhuiri

Ancient times, in the north of the country, there is a magnificent towering Chengdu contained Tianshan mountains there lived a giant called Kuafu family clan. Kuafu tribe leader called braggadocio, he was extremely tall, Litaiwuqiong, strong-willed, the extraordinary spirit. At that time, the world's desolation behind, poisonous snakes wild beasts run amok, and people's lives miserable. Kuafu the purpose of this tribe of people can live births every day and led the crowd fighting with the scourge. Braggadocio often caught in ferocious yellow snake hanging in his ears as a decoration, be proud of.

One year, days of drought. Like fire and the sun scorched the ground crops, dried up river water. One hot uncomfortable, I can not live. Kuafu to see this scenario, we set ambitious vowed to catch the sun and let it listen to the people's instructions, and better service for everyone.

One day, the sun had just risen from the sea, Kuafu take significant steps from the edge of the East China Sea began his daily journey.

Sun in the sky flew forward, braggadocio on the ground as high winds to recover. Kuafu kept chasing 呀 chase, hungry, picking a wild fruit boxes; thirsty, and holding a river mouth thirst-quenching; tired, and was only a nap. His heart has been encouraging ourselves: "Soon, we must catch up with the sun, and people's lives will be happy." He catch for nine days and nine nights, from the sun, closer to us, glowing red, burning hot sun on his own head 啦.

Kuafu has crossed the one seat mountain, crossed a river section, and finally we must catch up with the sun-Yu Gu. At this time, Kuafu mind extremely excited. He may reach out to catch the sun, because of over-excitement, physical and psychological haggard, suddenly, Kuafu felt dizziness, actually passed out. When he awoke, the sun has long gone.

Kuafu still not discouraged, he summon the body's strength, she is preparing to set out. However, the closer from the sun, the more intense sunlight, Kuafu feel more and more intolerable anxiety, he felt he was covered in water have been evaporated, and urgent, he needs to drink plenty of water. So stand up and walk south-east of Kuafu the Yellow River, Fu Xiashen son, drank the water of the Yellow River, the Yellow River water was that he Hegan, and he was going to drink the water in the Weihe River. Who knows, he Hegan of the Weihe River water, or not to quench your thirst. As a result, he intended to go north, going to drink a large Ze water. However, the braggadocio is really tired and too thirsty, and when he went half way, the body will no longer unable to cope, and slowly fall to the ground, dead.

Kuafu's death, his body turned into a mountain. This is the "braggadocio Mountain", it was said Lingbao County, Henan Province is located in the West is now 35 Spirit Lake valley and the pool where the middle valley. Kuafu dropped the cane when he died, but also has become a colorful Yunxia Taolin the same. Taolin of the difficult terrain, and their descendants treat this place called the "Tao-lin chai."

Kuafu dead, he did not catch the sun. However, the Emperor of Heaven by his sacrifice, moved by the spirit of the brave heroes to punish the sun. Since then, every year of his tribal days, all things flourish. Kuafu's descendants live in Kuafu Yamashita, parenthood, offspring, life is very happy.


THE WHITE SNAKE

A Chinese mythical tale of wide appeal is that of the White Snake.There are four characters in it-Bai Suzhen,Xiaoqing,Xu Xian and Fahai.

Suzhen is a white snake thousands of years old and ,having acquired transcendant powers through self-cultivation,changes herself into a beautiful woman.Xiaoqing,her maid,is a green snake who has likewise assumed the form of a girl.Bored by the lonesome life in the mountains,they go to visit the beautiful city of Hangzhou.

They are caught in the rain at the side of West Lake near a place called the Broken Bridge. Here they are offered an umbrella by Xu Xian,a young shop keeper at the apothecary in town.Suzhen(also known as the White Lady)falls in love with him and asks him to call on her the next day to get back his umbrella.

At their next meeting,their mutual admiration quickly blossoms into marriage.They live happily together for a few months until Xu Xian meets Fahai,Abbot of Jinshan Monastery.

This crafty,meddlesome hypocrite,jealous of the happiness of the lay world,tells Xu Xian that he has fallen into the trap of a demon and that his life is in danger.

At length,instigated by the wicked monk,Xu Xian goes home and plies the White Lady with a medicated wine till drunkenness restored her original form.The sight sends Xu Xian into shock and a lasting stupor.

To save her husband,the White Lady goes up the Kunlun Mountains to steal a divine cureall herb at the risk of her life.With tender care and Xiaoqing's assistance,she nurses Xu Xian back to health.But the loving yet apprehensive Xu Xian is abducted by Fahai and detained in the monastery.

An open,fierce struggle unfolds,culminating in the White Lady besieging Jinshan Monastery with a flood.She is defeated because she is far gone in pregnancy and has to run for her life with Xiaoqing.In the meantime,Xu Xian also escapes from the monastery.


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